- How is the history of the museum rooted in physical anthropology, and as such operates an organizational technology which Wendy Hui Kyong Chun refers to as segregating data, where "polarization is a goal" despite the discourses of openness that ‘the’ digital purports. Do museums continue to polarize as a goal, even if they put forward a discourse of inclusivity and/or hybridity?
- What is the opposite of polarization? Or an alternative? Is this something desired and how?
- In the third chapter, “Algorithmic Authenticity,” the conversation about “self-branding as authenticity represents another twist in the history of authenticity: it has become openly relational,” but a relational predicated on what Chun explains constitutes “carefully crafted and scripted visibility” and as such “has come to defy definition” (148). If the “Wereldmuseum” as brand is in some sense predicated on a pretense to a nostalgic sense of the authentic, which dangers on primitivist notions supposed non-European ways of being, then how might learning more about “discriminating data” in the contexts of the digital, which Chun works with, inform our longer histories of organizing and presenting data and collections in our museums?
- Another question that perhaps arises, is Chun’s idea that every recognition is a misidentification, and that within this irony, dangerously violent processes can take place. Chun writes, “Throughout Discriminating Data, we have analyzed the slippery identifications—mis- and missed identifications—that form the basis for recognition and correlation. To ‘recognize’ is to identify ‘something that has been known before.’ It is to perceive someone or something as the same as someone or something previously encountered or known”; and further on, “Recognition is an acknowledged reidentification, but, since nothing ever stays the same and no two things are identical, every recognition is also a misidentification” (228).
- When we digitize our collections and data ourselves, how do we discriminate?
- And Chun’s overarching question, is extremely generative for us: "How can we release ourselves from the vice-like grip of discriminatory data?" ... and how can we ask the same question of ourselves at the museum?